Diversity Within our Unity

I would have never learned the real story unless I had been in a conversation with someone from a different racial history who had different knowledge from mine.

It makes me wonder how much more we could be learning from each other. And it makes me excited and hopeful about the potential of an emerging United Methodist Church. Those of us who choose to remain United Methodist in a new, emerging church have the blessed possibility of both holding on to the history of who we are, and at the same time refocusing our present and our future in order to hear everyone’s stories. It's a rare opportunity to celebrate the beautiful diversity of gifts that everyone brings to the table, to write a new, more inclusive history.

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Fiesta: The Act of Resistance!

This is what fiesta does.  It strengthens and renews us.  It empowers and emboldens us to sing our songs
even in a foreign land (Ps. 137:4). So, in the face of fear, fiesta! In the face of oppression, fiesta! In the face of the unknown, fiesta! Because fiesta is an act of resistance! Fiesta es un acto de resistencia.

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Church: An Egalitarian and Inclusive Community

Similarly, human beings have been created in the image of God as an egalitarian community in which all members care for one another and coexist. When people hurt each other with discrimination and injustice, the image of God in humanity gets broken, marred, and lost. Whenever the marginalized suffer due to injustice, God’s image is broken. Jesus’ ministry of equality restored the broken image of God. Today’s church must continue the same mission

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Reflections on Leadership, Part I

What kind of leadership fits this moment? How should we lead toward resurrection and new life? Indeed, these questions raise a quandary. How do we lead into something new when we don’t really know what “new” looks like? Or, rather, how do we lead when “new” could take many viable forms, including some that retain core elements of the old? Ultimately, how do we lead in ways that call for new ways of being, particularly at a time in which assumptions and typical ways of doing must be reexamined. How do we lead when we don’t know the way?…

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Reflections on Leadership, Part II

Each time Jesus asked Peter, and Peter affirmed his love, Jesus asked again. It was not enough for Peter to proclaim his love. It was not enough for Peter to express the emotion. Jesus called Peter to an expression of love beyond emotion. What Jesus wanted of Peter was action—or perhaps more than action. Jesus wanted of Peter a complete orientation of his life to service in the name of Christ. So, Jesus essentially gives the same direction three times, “Feed my lambs. Take care of my sheep. Feed my sheep.”…

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Reflections on Leadership, Part IV

Jesus is inviting us as leaders to face squarely this woundednessto face the grief, anger and pain of our own woundedness, and to face loss. Heifetz has noted, “What people resist is not change per se, but loss. ” Indeed, many change efforts fail because the leaders trying to bring about change fail to recognize and deal with loss. It is the same with the church. We cannot hold space for divinely inspired resurrection unless we hold space in the church and within ourselves for divinely inspired loss…

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Characteristics of Leadership Needed for United Methodism’s Future

The coming decades will present all churches with challenges beyond their current leadership capabilities. This may be especially the case for well-established traditions such as the United Methodist Church that thrived in more stable eras. Leadership skills from the past may not fit the disruptive challenges of an utterly changed social, cultural, and demographic landscape. We offer these five competencies needed by church leaders of the future…

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Remembering the Mission During Disagreements

Making disciples of Jesus Christ for the transformation of the world became an increasingly complicated endeavor as the Christian mission expanded beyond Judea. 

While the new Christian community in Antioch was growing and attracting large numbers of Gentiles, rumors began to spread that they were pushing the limits of sound Jesus teaching and of the Jewish tradition. For some time, the leadership at the center of the movement in Jerusalem had accepted the move from an exclusively Jewish interpretation of Jesus’ sending to a broader understanding that included all people. (Acts 11)…


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